Thursday, October 31, 2013

Who Killed Jesus?1



Who Killed Jesus?



Who Killed Jesus?
“He was pierced for our transgressions, he was crushed for
our iniquities; the punishment that brought us peace was upon
him, and by his wounds we are healed. We all, like sheep, have
gone astray, each of us has turned to his own way; and the
Lord
has laid on him the iniquity of us all” (Isaiah 53:5-6, NIV).
The death of Jesus Christ is the most famous in history. The
state-sanctioned murder that took place almost 2,000 years ago
is still in today’s news. No other crime against the innocent has
remained so widespread in the consciousness of humanity for
so long. This one lives on as a story that is told again and again.
The injustice of the arrest, trial and death of Jesus Christ is profound
in that no person was ever so innocent, so sinless, so blameless, so
undeserving of such punishment. Peter testifies that He “committed no
sin, nor was deceit found in His mouth” (1 Peter 2:22). He was the most
virtuous man who ever lived.
Jesus challenged His enemies, “Which of you convicts Me of sin?”
(John 8:46). The centurion, the officer in charge of His execution, was
convinced that He had executed a righteous man (Luke 23:47). One of
the thieves crucified with Him understood that Jesus had done nothing
wrong and didn’t deserve to die (Luke 23:41).
Pilate, the governor who issued the final command for the execution
to proceed, proclaimed twice to the Jews that he found no fault in Jesus
(John 18:38; 19:4). Yet the deed was carried out, in all its horror and
intensity, not sparing this innocent Man.
He did nothing to deserve the horrendous death imposed on Him, for
He was “holy, harmless, undefiled, separate from sinners” (Hebrews 7:26).
He was, after all, the Son of God, as the centurion recognized (Mark
15:39). This was not the injustice of the century, or the
millennium, but
the injustice of the history of the human race.
Justification for genocide
The story of Jesus’ murder is dramatic enough in itself. But attempts
to fix the blame for His death have led to horrible acts of spiritual
depravity. The Jewish people have usually borne the brunt of the
blame. Their implication in the death of Christ has resulted in an
unchristian persecution of the Jewish people down through the centuries. “Christ-killers!” was the epithet hurled at them, and the last words
many a Jew heard just before his own brutal murder.
The Nazis cited this for the genocide of 6 million Jews just over half a
century ago during World War II. With no real respect for the teachings
of Christ, Hitler and his followers declared that the Jewish race was solely
and collectively responsible
for killing the Son of God.
This poisonous doctrine
brainwashed the führer’s
followers into believing the
Jews themselves should be
exterminated for murdering
the Savior of mankind.
The idea of unique and
total Jewish responsibility for Christ’s death is not
supported by the Bible. But,
sadly, this concept did not
originate with the Nazis.
For almost 2,000 years
mainstream Christianity,
Catholic and Protestant,
took this same position—often using lethal brutality.
The plot to murder Jesus
Blaming others can be—and often is—nothing more than an attempt
to absolve oneself of guilt. The question that should’ve been asked long
ago—and should continue to be asked today—is, who really caused the
death of Jesus Christ?
Jesus made many enemies. He upset the status quo, the powerful, the
well-positioned people of the day. Many had reason to want Him out of
the way. It wasn’t the general public who wanted Jesus dead, but the civil
leaders, chief priests, the scribes and Pharisees were the ones identified
again and again as those determined to put Jesus to death.
But the main instigators were able to manipulate the public to help
convince Pilate to carry out the death sentence (Mark 15:11).
The ones to whom Jesus spoke, among whom He had taught and per
-
formed miracles—the same ones who only a few days before were lining
the streets welcoming Him into Jerusalem as the prophesied Messiah,
the Son of David (Matthew 21:9)—had become disillusioned and even
called for His death.
The Romans were also guilty in the death of this innocent Man. Pilate
sentenced Him, knowing He was innocent of the charges brought against
Who Killed Jesus?
The poisonous belief that the Jews were solely
responsible for the death of the Son of God has
led to horrible persecution and brutality, including the murder of 6 million Jews in World War II.
Him. The Romans carried out the sentence in typical fashion—a brutal
beating, scourging and crucifixion. It was a Roman who drove the nails
into His wrists and feet. It was a Roman spear thrust into His side. 


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